phd thesis islamic studies pdf

Middle East & Islamic Studies Databases for Research: Dissertations & Theses

• Top Reference Databases (Getting Started)
• Islamic Studies Databases
• Middle East Studies Databases
• Primary Source Databases & Collections
• Dissertations & Theses

Tools * Methods

• Writing and Presenting Your Dissertation or Thesis : detailed outline of proposal, writing and thesis presentation.
• How to Organise Your Thesis : a succinct coverage of the postgraduate thesis process.
• How to Write a PhD Thesis : practical advice on the problems of getting started, getting organized and dividing the task into less formidable pieces.
• Writing Your Dissertation? - Academic Dissertation Help
• The modern researcher / Barzun, Jacques, 1907-2012. New York, Harcourt, Brace [1957]
• The craft of research / Booth, Wayne C., autho. Chicago : The University of Chicago Press, 2016.
• Doing qualitative research   / Silverman, David, 1943- author London ; Thousand Oaks, California ; New Delhi ; Singapore : SAGE Publications Ltd, [2013]

Middle East & Islam Theses

Access theses and dissertations from across the Arab World /  Ensuring access to theses in the Arab speaking world – University of Jordan initiatives

Dissertation Abstracts Recent Dissertations related to the Middle East, the Arab World and Islam.

Islamic Studies Theses via EthOS (UK) Full-Text Doctoral Dissertations on Middle East and Islamic Studies Available Free. Free download of theses after registering (free). "Almost all UK universities make their theses available through the Service."  [ Digital islam: Theses on EThOS Selected doctoral theses (860) in Islamic Studies from UK Higher Education Institutes.]

Supreme Council of Universities (Egypt). Egyptian Universities’ Libraries Consortium . Theses & "Draft Theses"

Masters and PhD of Egyptian researchers

Theses under study in Egyptian universities

Osmanlı Edebiyatı Bibliyografyası Veritabanı - The Online Bibliography of Ottoman-Turkish Literature , a free and extensive database of references to theses, books, articles, papers and projects relating to research into Ottoman-Turkish culture. Please visit the Turkish version of this site if your first language is Turkish. 

Bibliography of Doctoral Dissertations in English on Arabic-Western Literary Relations, 1902-1997

THESES & DISSERTATIONS MIDDLE EAST STUDIES (University of Utah Marriott Library) Circulating copies of the theses and dissertations listed below are available in the University of Utah Marriott Library. Non-circulating copies of all Middle East Studies theses and dissertations, dating back to 1972, are available for review at the Middle East Center.

Morocco - Toubk@l In French. "catalogue national des thèses et mémoires" Database of citations. Includes abstracts but not full text of the theses. Theses are from Moroccan universities and universities outside Morocco.Produced by the Institut Marocain de l'lnformation Scientifique et Technique (IMIST)." http://toubkal.imist.ma/

Al Manhal "Al manhal database (online theses) aims at promoting the consultation and downloading of theses, dissertations defended by members of the juries from different countries. Thanks to the services offered by the different cyber-theses and thesaurus of many universities, we put at the disposal of the researchers a huge number of considerable documents without geographically being limited to the Arab World and Turkey." [The Faculty of Human and Social Sciences of Tunis. University of Tunis; The Cairo faculty of Letters; Cairo University. King Saoud University(KSA); King Abdu Aziz University (KSA)].

Dissertations - Middle East Studies - SAIS Research Guides

Laura Bier Dissertations in Middle East Studies from 2000-2007

Dissertations on al-Ghazali

General Guides to Dissertations & Theses

• ProQuest Dissertations and Theses With more than 2 million entries, PQD&T is the single, central, authoritative resource for information about doctoral dissertations and master's theses. Dissertations published from 1980 forward include 350-word abstracts written by the author. Master's theses published from 1988 forward include 150-word abstracts. UMI offers over 1.8 million titles for purchase in microfilm or paper formats. More than 600,000 are available in native or image PDF formats for immediate free download. Coverage begin in 1861 to the present.
• Foreign Doctoral Dissertations --Center for Research Libraries NO LONGER UPDATED. The collection includes doctoral dissertations submitted to institutions outside the U.S. and Canada. The range of years includes mid-19th century through the present, with the greatest concentration in the late 19th, early 20th c.
• Find Open Access Dissertations and Theses

Other aggregations of open access dissertations:

• EThOS - Electronic Theses Online Service
• DART-Europe E-theses Portal
• List of sources of the scientific search engine BASE
• List of Institutional Repositories
• UNESCO Clearinghouse of Electronic Theses and Dissertations "A database of institutions (universities, libraries, computing centers, publishing houses, etc. with ETD [ electronic theses and dissertations ] projects ), experts in the field of ETD, and technical and educational materials availabe on the Web to support and disseminate ETD." http://www.eduserver.de/unesco/
• UNESCO Guide for Electronic Theses and Dissertations For institutions interested in producing e-theses. "a resource for graduate students who are writing theses or dissertations, for graduate faculty who want to mentor ETD authors, for graduate deans who want to initiate ETD programs, and for IT administrators at universities." http://etdguide.org/
• Center for Research Libraries. Foreign Doctoral Dissertations Database CRL, in Chicago, has more than 750,000 foreign doctoral dissertations (from the U.K., France, Sweden, Germany, Netherlands, South Africa, etc. ). Members may borrow dissertations. Description of program Use the Keyword (or Author, Institution, Title, etc.) search. http://www-apps.crl.edu/catalog/dissertationSearch.asp
• Database of African Theses and Dissertations "The DATAD database contains citations and abstracts for theses and dissertations completed in African universities. The launching database includes works from all subject areas in ten leading universities and include abstracts written by the authors." Register to see selected brief citations. Full access requires a subscription. Participating universities are from Cameroun, Egypt, Ethiopia, Ghana, Kenya, Mozambique, Senegal, Tanzania, Uganda, Zimbabwe. On the web site of the Association of African Universities based in Accra, Ghana. http://www.aau.org/?q=datad
• Memoire Online . In French. Full text of Memoires completed at African and French universities. Some examples follow. Based in Paris, France. http://www.memoireonline.com/
• Fichier Central des Thèses Database of doctoral theses in progress in French universities and higher educational establishments. "More than 80 institutions are partners of the Fichier central des theses which records approximately 9000 annually subjects of doctoral theses. The database is continually being updated. The Fichier central des thèses is of vital importance to postgraduate students both in choosing their research topic and in discovering work being done on related topics." Disciplines covered: Humanities and Arts, Languages and Cultural Studies, Anthropology, History, Geography, Linguistics, Psychology, Cognitive Science, Education, Sociology, Theology and Religious Studies, Law, Political Studies, Politics and International Relations, Business and Economics." Maintained by Université Paris X Nanterre, France. http://fct.u-paris10.fr/
• Dissertation Reviews Founded in 2010, Dissertation Reviews is a site that features overviews of recently defended, unpublished doctoral dissertations in a wide variety of disciplines across the Humanities and Social Sciences. Offers readers a glimpse of each discipline’s immediate present by focusing on the window of time between dissertation defense and first book publication. Each review provides a summary of the author’s main arguments, the historiographic genealogy in which the author operates, and the main source bases for his or her research. The reviews are also anticipatory, making educated assessments of how the research will advance or challenge our understanding of major issues in the field when it is revised and published in the future. Dissertation Reviews also features reviews of and guides to archives, libraries, databases, and other collections where such dissertation research was conducted, to help scholars improve their ability to undertake current and future research.
• Networked Digital Library of Theses and Dissertations (NDLTD) International organization dedicated to promoting the adoption, creation, use, dissemination, and preservation of electronic theses and dissertations. The website provides topics: how to find, create, and preserve ETDs; how to set up an ETD program; legal and technical questions; and the latest news and research in the ETD community.
• Google Scholar  Provides a simple way to broadly search for scholarly literature. From one place, you can search across many disciplines and sources: articles, theses, books, abstracts and court opinions, from academic publishers, professional societies, online repositories, universities and other web sites.
• << Previous: Primary Source Databases & Collections
• Next: Help >>
• Last Updated: Mar 21, 2024 11:00 AM
• URL: https://guides.library.cornell.edu/MideastIslamDatabases

Islamic Studies

• Reference Sources
• Primary Source Materials
• Islamic Manuscripts
• Dissertations & Theses
• Writing & Citing

Thesis & Dissertation Search

Off-Campus Requests

Need a thesis that's being stored off-campus?  Fill out this form  to make a request.

Dissertations and Theses

• ProQuest Dissertations & Theses Global This link opens in a new window ProQuest database providing the electronic equivalent of Dissertation Abstracts International. Beginning with the first U.S. dissertation in 1861, represents the work of authors from North American and European universities on a full range of academic subjects. Indexes and provides access to Georgetown-authored theses and dissertations. more... less... Includes abstracts for doctoral dissertations beginning July 1980 and for Master's theses beginning Spring 1988. Citations for dissertations published from 1980 forward include 350-word abstracts. Citations for Master's theses from 1988 forward include 150-word abstracts. Most dissertations published since 1997, and some from prior years, are available for free download; others may be requested via Interlibrary Loan.
• Dissertations & Theses (Georgetown-authored) This link opens in a new window Recent online theses and dissertations from selected Georgetown programs and departments. For access to Georgetown theses and dissertations authored prior to 2006, see the Georgetown catalog or refer to ProQuest's Dissertations & Theses database. Print copies of disserations may be requested using the Library's Library Use Only Materials Request. .
• Australasian Digital Theses Program This link opens in a new window Indexes theses produced at Australian and New Zealand universities. Includes access to 150,000 theses, with over 5,000 available full-text online. Provides links to home institutions for access to non-digitized theses.
• EThoS: Electronic Theses Online This link opens in a new window The British Library's database of digitized theses from UK higher education institutions. Free registration and login is required.
• Networked Digital Library of Theses and Dissertations This link opens in a new window Presents a searchable and browsable collection of electronic theses and dissertations. Includes masters- and doctoral-level theses and dissertations from about 70 institutions, U.S. and international. Particularly useful as masters' level theses are not often available in other collections
• Theses Canada Portal This link opens in a new window Index of Canadian masters theses and doctoral dissertations from 1965-present. Full text available from 1998 through August 31, 2002; those after 2002 may be available in Dissertations and Theses
• Theses.fr This link opens in a new window Provides access to more than 5000 theses on all subjects submitted in French to universities around the world, since 2006. Most are digitized and available in full text.
• Dissertation Reviews Dissertation Reviews features friendly, non-critical overviews of recently defended and unpublished dissertations, as well as articles on archives and libraries around the world
• Open Access Theses & Dissertations The number of electronic theses and dissertations (ETDs) openly available via institutional repositories has grown dramatically in recent years, increasing the need for a centralized service to search for this unique material. Open Access Theses and Dissertations (OATD), launched in early 2013, is on the path to fulfill that need. Not as large as the commercial subscription service ProQuest Dissertations and Theses Database, OATD distinguishes itself by providing access to more than 1.6 million open-access theses and dissertations freely available from over 800 institutions worldwide. The simplified interface allows searching across all fields or, in advanced search, by specific field (Title, Author Name, Abstract, University/Publisher, or Subject/Keywords). In addition, users may limit searches to a specific language or date range. Search results may be sorted by relevance, author, university, or date. more... less... Depending on the search, results may be further limited by date, university, department, degree, level (e.g., doctoral vs. master's), or language. The number of hits for entries under each limit is conveniently displayed in the left column. Links to the full text residing on the home institution's site are provided for each record. In many instances, several pages of the thesis or dissertation are available for viewing. Though other sites cover similar material, e.g., PQDT Open http://pqdtopen.proquest.com and Networked Digital Library of Theses and Dissertations, OATD focuses exclusively on open-access ETDs, and serves as an excellent resource for students and researchers. Its usefulness will continue to increase as more ETDs are made freely available

Dissertation Reviews

• Reviews of Dissertations on Islamic Studies Recent dissertation authors can request that their dissertations be reviewed.
• << Previous: Islamic Manuscripts
• Next: Writing & Citing >>
• Last Updated: Apr 8, 2024 1:52 PM
• URL: https://guides.library.georgetown.edu/islam

Master’s and Doctoral Theses in Islamic Studies

• Utility Menu

GA4 Tracking code

• Connect with Us

PhD Dissertations

• EndNote XML

Envisaged as a contribution to the early modern Ottoman social and intellectual history, this dissertation focuses on the region of the Ottoman-ruled South-Slavic Europe in the period between the fifteenth and the seventeenth centuries and investigates how imperial language ideologies and communicative practices embedded in the written word radiated back and forth among Ottoman provinces and regions. The discussion in this dissertation is centered on the texts written in South-Slavic language/s by the use of the Arabic script and the ideas that informed their production and reproduction. Some of these texts have been studied by the primarily ex-Yugoslav philologists and linguists as belonging to the so-called Slavic/Bosnian aljamiado literature which emerged in the early seventeenth century and stopped being productive in the early twentieth century. This study seeks to show that this textual corpus was larger than the received wisdom leads us think and that it was not just a product of non-elite Muslim literati of Slavic/Bosnian origin as previous interpreters have argued. The Slavic aljamiado—here reconceptualized as Slavophone Arabographia—was reflective of the various trajectories of the incorporation of South-Slavic Europe into the Ottoman imperial structure, on the one hand, and historical change of the position of Slavic language and its speakers within the Ottoman multilingual regime, on the other hand. Arguing that a relative marginality of Slavophone Arabographia within the Ottoman media ecosystem did not imply its ideological insignificance, this dissertation investigates the instances of Slavic written in the Arabic script as windows into how various individuals and groups navigated a hierarchical, and changing social order in one of the densest linguistic and cultural contact zones of the early modern world. The Ottoman Slavophone Arabographia, this dissertation suggests, is an excellent case for investigation of the relationship between language and power in the context of the early modern Ottoman empire, as well as other, comparable contexts. Last but not least, it forces us to rethink contemporary—and ahistorical—conceptions of language, culture and script that are often uncritically used by modern historians.

This is a history of information and its control as a political battleground. Beginning in the mid-nineteenth century, the explosion of mass media and communications connected people across much of the world and made it possible to transmit more information across longer distances than ever before. But in many places, the same period witnessed the reimagining and retrenchment of official secrecy. This dissertation investigates this apparent paradox from the vantage point of Egypt. With the opening of the Suez Canal in 1869, Egypt lay at the center of global networks of trade, transport, and technology. Coveting an empire of its own in East Africa, it was enmeshed in the Ottoman Empire and, after 1882, in the British Empire, too. Between the 1870s and the 1950s, a series of challenges to imperial governance, each tied to war or its specter, brought a pair of contentious questions into focus: What did the public have the right to know? And what was the state entitled to conceal?

When the nineteenth century began, states did not share basic details of how they functioned, such as the scale of debts and revenue, or the size of their armies, with people outside government. By the century’s end, a vocal “public” was demanding to know more. In Egypt, a conception of information about the state as a public good—about a public “right to know”—crystallized in the last quarter of the nineteenth century. This was due to the confluence of three main factors. First, and most important, was a political environment riddled with frictions due to Britain’s semi-colonial rule, which foreclosed Egypt’s own imperial project and independence. The second was the widespread use of telegraphy, a technology on which the state relied heavily but did not fully control. The third was the expansion of the Arabic press, which attracted dissidents from across the Ottoman and Mediterranean worlds to Egypt and gave public demands a prominent platform.

Demand for more information about affairs of state provoked a backlash with long-lasting consequences. At first, authorities were ill-prepared to provide a rationale for secrecy. This changed in the decade before World War I, when high-profile assassinations prompted them to link the circulation of information to political violence. A corresponding shift from policing deeds to policing ideas took tighter hold amid the nationalist revolution of 1919, as colonial officials feared collusion between their Egyptian colleagues and a wider hostile society. When British officials began a gradual retreat following Egypt’s nominal independence in 1922, the compartmentalization of information within organs of state entrenched a renewed culture of concealment. In 1948, the Arab defeat in Palestine drew scrutiny to the secrets and silences this climate had nourished, and popular anger at the absence of information that convincingly explained the loss contributed to the ouster of the Egyptian monarchy in 1952. Yet rather than leading to a new era of trust and transparency, the narrative that emerged in the gap between the propaganda people were fed and what they believed to be true was seized on by the military regime that took its place and helped to sustain it in power.

This dissertation explores early twentieth-century Palestine through the lens of bodies and material culture. While histories of modern Palestine often treat “Jews” and “Arabs” as naturally distinct categories, I examine how these categories were constructed as racialized, embodied, and opposing identities. At a time when Palestine witnessed major changes— including the transition from Ottoman to British rule, mass Zionist settlement, shifting labor patterns, and the rise of Palestinian nationalism—residents made sense of their identities by spreading ideas about whose bodies were like, or unlike, their own. This dissertation focuses on Sephardi and Mizrahi (Eastern) Jews, many of whom lived in Palestine prior to modern Zionist settlement, which offers a unique lens to explore the process of Arab-Jewish boundary-making. At the turn of the twentieth century, Mizrahi Jewish bodies were not always clearly marked as exclusively “Jewish” or “Arab.” Their clothing, accents, and cultural tastes were often indistinguishable from those of their Muslim and Christian neighbors in Palestine. However, the growing colonial-national conflict in the 1920s and 1930s forced Mizrahi Jews to confront their position vis-à-vis Zionism and Palestinian nationalism. They adopted several strategies in light of this new reality. Many abandoned “Arab” clothing and accents in order to assimilate into the Ashkenazi-dominated Jewish community (Yishuv). In doing so, they helped produce a visual and sonic Arab-Jewish division on the ground. Others challenged the emerging divide by refusing to change their bodies. They expressed pride in their cultural and linguistic heritage in the Islamic world. Yet others selectively employed their “Oriental” bodies as a way to assert Zionist belonging and nativeness in Palestine.

This dissertation makes three broader contributions. First, using photographs, oral histories, material culture, and written sources, it illuminates how clothing, sounds, sexuality, and age become racialized in circumstances of colonial-national conflict. Second, while scholars often point to one “year zero” of the Israeli-Palestinian conflict based on the founding of a political movement, the outbreak of ethnic violence, or the publication of a specific document, I demonstrate that building a Jewish-Arab division demanded the constant policing of how individuals looked and sounded. Finally, the dissertation’s focus on Mizrahi Jews pushes scholars of settler colonialism to think beyond a local-versus-settler paradigm. Many Mizrahi Jews in Palestine were locals who also became part of a settler movement; they were, as I term them, “local settlers.” The story of this dissertation, then, is the story of how the locals became settlers.

In this ethnography, I examine fragmented urban and social dynamics in Istanbul, Turkey. The issues of the country are mirrored and coalesced into these dynamics. Binaries of proper/valuable versus improper/abjected city and citizens emerge from a “New Turkey” politics. This creates hierarchies of bodies, urban spaces, ecological practices, and types of knowledge. Rooted in historical de/valuation processes, Turkey’s current technologies of power intensify and gain new momentum and scale. Lawfare, identity politics, urban planning, and technocratic ecological strategies are instrumental in implementing interdependent urban and social transformation. Drawing on two years of fieldwork, I analyze the contestation of governmental actors, local authorities, environmental activists, local residents, and garbage workers over the production and valuation of bodies, space, and ecology. From this, I address the broader picture of classist, gendered, ethnic, and racist discrimination as a process that most evidently manifests itself in urban space.

The socio-spatial impact of a “New Turkey” is most starkly felt among the urban poor whose livelihood depends on environmental practices. Here, I focus on a specific group that is invisible for many: non-municipal garbage workers who are targets of intersectional devaluation. Through green(wash)ing strategies, their homes are displaced by “healthy and sustainable” luxury housing projects and infrastructure. They are treated as second-class citizens and, therefore, socially and economically immobilized. At the same time, they contest the authorities over garbage as a commodity, and the law criminalizes their recycling practices. Conflict and resistance occur not only between actors but also within institutions, activist movements, and affected communities. As various players share risks, new—and sometimes unexpected—alliances are formed under the common goals of social and environmental justice and rights to the city. The ambiguity of all of this is reflected in the title: “BRAVE NEW TURKEY.” On the one hand it speaks to the forging of the current hegemonic Turkishness and Turkish urban landscape under the banner of the “New Turkey” politics. On the other hand a “brave new Turkey” addresses the creative conflict and resistance against this dystopian moment of governing bodies, urban space, and ecology. Indeed, this research deals with the continuous efforts of various groups who claim their place in their “new Turkey.” Under the current political and social circumstances, I consider this an act of bravery. After all, a new Turkey belongs not only to the hegemonically powerful but also to those who shape the country’s future through their creative struggle for diversity and inclusion.

In the Ottoman capital of Istanbul, for most of the sixteenth century, only royalty and close companions of the sultan enjoyed the experience of perusing an album, the premier form of preserving and viewing single-folio works on paper. Yet in the last few decades of the century, the first surviving cases of commercial albums reveal that the practice had moved beyond the palace, attracting both wealthy Ottoman urbanites and European travelers alike. This dissertation delves into the history of the art market from the production to the consumption of loose-leaf paintings in numerous compilation formats. Although scholarship on Istanbul’s early modern art market and single-folio paintings has often centered on analyses of individual manuscripts, such as costume albums, this study aims to contextualize these single-folio paintings as part of a wider network of urban production. In this network, models and designs circulated between artists of numerous social groups and specialties, as well as through foreign import. The study further refocuses attention on codicology in order to illustrate how the trappings of a collection could profoundly impact the reception of the works within it and reveal precious detail about the backgrounds of the owners, many of whom remain anonymous today. The dissertation begins by setting the stage for the emergence of the market for single-folio paintings by analyzing the antecedents to the commercial album through Ottoman court albums, portraits, and the works of unofficial court artists who lived in the city. It then turns to European genres such as costume books and alba amicorum (friendship albums), before turning to the first commercial album, which fuses features from the aforementioned areas. Chapter Two assesses production techniques, emphasizing the mobility of model forms, before turning to artists’ multi-professional backgrounds. The next two chapters delve into the collecting practices of the two main consumer groups. Chapter Three follows the development of costume albums primarily collected by European travelers over the seventeenth century as objects of novelty crafted from a commonplace corpus of models. It tracks the expansion of the model corpus, shifts in binding and mounting practices, and the relationships between albums (as well as their identified forgeries).

Chapter Four offers a history of compilation among urbanite Ottomans of a literati persuasion over the seventeenth century as a story of taste-making on the page. As the practice grew, artists began offering a wider range of works to suit multiple price points of paintings and bindings among their consumers. Chapter Five continues to follow Ottoman compilers into the eighteenth century after the court’s return to Istanbul in 1703, which coincided with a significant increase in album-making. This period brought about the rise of specialized painting collections. The market also began to engage with its past as later commercial albums provided a wider chronological range of paintings from numerous traditions, which included refurbished and creatively over-painted works. Rather than Westernization, these albums indicate a global outlook that reflected mercantile networks of the time. The last two chapters delve into the case of an unstudied trilogy of albums at the Bibliothèque Nationale de France that exemplifies these later trends. Together, they offer a hypothesis for the background of the owner while situating the albums in the local and transregional contexts that created this cosmopolitan work.

This dissertation explores the form, substance and social context of pious exhortations in medieval Islamic history, focusing on ideas about gossip and slander. It is a study on a single concept of enduring significance in Islamic ethics, the notion of ghība or backbiting, defined as unwelcome statements of fact as opposed to false slander (buhtān). Prohibited by the Qurʾān, the mundane social vice of speaking ill about other people in their absence was a source of great moral concern, with ramifications in discourses of piety, religious ethics, ritual law, and eschatology. Early proponents of the isnād method for the authentication of ḥadīth had to frequently address the ethical quandary that their criticism of transmitters might be tantamount to sinful gossip. I demonstrate that the discourse on ghība stems from a broader ethics of “disciplining the tongue” among the early Muslim renunciants of the so-called zuhd movement. A major work by the Baghdadi scholar Ibn Abī l-Dunyā (d. 281 AH/894 CE), the Kitāb al-Ṣamt wa-ādāb al-lisān or “Book of Silence and Etiquettes of the Tongue” serves as a key point of departure for this study. I examine the traditions, stories and wise maxims on ghība in the context of zuhd, ḥadīth, tafsīr and fiqh sources, as well as their broader reception in pious ethics literature of the ninth and tenth centuries CE. Through close attention to motifs, I argue further that some early Muslim ideas about gossip and slander reflect older traditions of religious thought in late antiquity. The commonalities are evident especially in the Apophthegmata Patrum or Sayings of the Desert Fathers. Resonances can be traced as well through eschatological motifs common to Jewish, Christian and Zoroastrian apocalyptic literature and Islamic imaginations of hell, in which the sin of backbiting is met with severe punishments. In contrast to conventional ancient punishment motifs for slander, Islamic eschatology introduces new types of scenes informed by the Qurʾānic metaphor of ghība as eating the flesh of another. Early Muslim ethical discourses thus interpreted a universal moral concern through a combination of inherited traditions and original elements.

My dissertation reconceptualizes the Iranian Constitutional period (1905-1911) as an era of spectacle, in which photography played a central role in defining, mobilizing, and memorializing political movements and their leaders. The first chapter of my dissertation traces the role and impact of one specific photograph: a portrait of Joseph Naus, the Belgian head of the Iranian tax and customs systems, in the costume of an Iranian mullah. The circulation of the photograph, which had been reproduced as a postcard with a caption that purposefully misinterpreted the image, sparked a nationwide protest and turned the previously economic protest into a religiously legitimated one. The photograph became the basis for a fatwa and death threats to Naus. The second chapter discusses photographs of political protest. It focuses on a key event of the Constitutional Revolution, a several weeks-long sit-in during the summer of 1906 in the gardens of the British Legation in Tehran. In my research, I was able to prove that the so far unattributed series of photographs of this event was taken by the well-known photographer Antoin Sevruguin. The third chapter focuses on political portrait photographs from the second half of the Iranian Constitutional Revolution, which was characterized by revolutionary and counter-revolutionary violence. I analyze portraits of Iranian assassins and their victims and show how these acts of violence were influenced by global political movements and international media coverage. The epilogue of my dissertation focuses on the events directly following the Constitutional Revolution, when the Russian army invaded Tabriz and executed the remaining revolutionaries. I discuss the photographic documentation of the events, the circulation of the images, and their changing interpretations.

The corpus of silks recovered from the medieval tombs of Rayy, which lies to the South of modern-day Tehran in Iran, date from the late tenth to the early thirteenth centuries. Their span corresponds to a period of time referred to here as “late Abbasid” (ca. 950-1250), in which the hegemony of the Abbasid dynasty (r. 750-1258) had faded, giving way to a soft power propped up by a series of vassal sovereigns—principally, the Buyids (r. 945-1030), the Ghaznavids (r.1030-1032, Iran), and the Seljuks (r. 1032-1250, Iran). While the tombs can be attributed to the early decades of Seljuk reign in the mid-eleventh century, the textiles included in the graves were woven both before and after the monuments’ construction. As a result, the finds at Rayy offer a unique opportunity to observe, within a fixed frame of context, how artistic forms were maintained, and their meanings slowly altered over this tumultuous period. By analyzing the textiles according to art historical and material culture methods, the dissertation argues that the Rayy textiles reveal the ambivalent identities and evolving ambitions of the successive dynasties that made use of them. They show, at once, a conscientious upholding of the caliphal norms and ceremonials required of dynastic elites, as well as a concerted manipulation of those rules aimed at projecting kingship amid the changing realities of the Abbasid empire. To highlight the fundamental cross-purposes these textiles served, the dissertation divides them into three, seemingly straightforward categories: textiles of the public sphere, the private sphere, and the funerary sphere. These spheres conform to the ideals of Abbasid ceremonial and decorum and serve as an opportunity to question how principles of proper conduct were enacted aesthetically. At the same time, the spheres reveal the limitations faced by dynastic rulers and their elite circles, as well as how they responded by pushing the boundaries of each category. The duality of each sphere demonstrates how the textiles from Rayy were integral in the self-fashioning that allowed the vassal kings to nominally uphold the Abbasid order, while simultaneously carving out a place for their own modes of sovereignty, worship, and commemoration. Although textile finds rumored to come from Rayy have been studied since their initial “discovery” by dealers in early 1925, forgeries made in the 1930s and thereafter have forced scholarship to deal almost exclusively with modern questions of authenticity. The origins, debates, and outcomes of the so-called “Buyid Silk Controversy” receive further elucidation here. It is, however, principally the question of medieval authenticity which lies at the center of this study. That is to say, textiles were often a medium of display and luxury; as such, they provide a means of understanding how authenticity—be it a marker of public position, self image, or faith—was enacted visually and materially in the late Abbasid period. The Rayy corpus offers a crucial glimpse of these processes, as late Abbasid artistic products rarely have clear dates or places of manufacture, let alone provenances. As such, the dissertation takes a hermeneutic look at this corpus, deriving evidence from their formal, technical, and material analysis, in order to elucidate the contrived continuity of self-fashioning in the late Abbasid period, as well as the nuanced variations compelled by each successive ruling dynasty as they adapted Abbasid ceremonial to their own aspirations.

This dissertation investigates how early modern Ottoman medical scholars viewed the concept of novelty and how it manifested itself in the socio-political domain. Appearing in the mid-seventeenth century and maintaining its substantial impact throughout the eighteenth century, ṭıbb-ı cedīd (new medicine) became a very significant concept and practice that almost all the prominent scholars of the era explored. This was the first time that discussions regarding the utilization of al/chemical ideas and practices in medical philosophy and pharmacology were introduced into the medical scholarship via a group of Ottoman scholars. In previous scholarship, this era has either been portrayed as a “transitional” period, which represented the abandonment of the “traditional medicine” for adoption of European medicine, or as a time when intriguing works were produced without yielding any substantial novelties in medical practice.

Primarily by undertaking a close reading of the representative texts of the ṭıbb-ı cedīd corpus, this study demonstrates the complex interactions between the various epistemological approaches available to the Ottoman physicians as they produced the medical corpus of a new era. This study shows that the eighteenth-century scholars never disowned their Galenic heritage completely, while embracing new al/ chemical ideas. Moreover, they did not accomplish their intellectual endeavors as part of a state-sponsored Europeanization/Westernization project. This emerging corpus created fertile ground for lively discussions in Ottoman medical scholarship, which went hand in hand with the application of new curative substances, imported from various parts of the world, including, but not exclusive to the Americas. I approach these moments of critical translation and adaptation from lived aspects of medical practice, which are overlooked in current scholarship in the history of medicine that has restricted the material to the intertextual domain of books and ideas. Furthermore, this study, regards the physician as one among the artisans of the marketplace, which brings to light how their practice and profession were negotiated with the Ottoman State during the eighteenth century. Last but not least, I look at the nineteenth-century afterlife of ṭıbb-ı cedīd, when western-influenced reforms were taking place in every aspect of life and a new discourse on medicine and medical education were being introduced. I show that the Imperial Medical School (Mekteb-i Ṭıbbīyye-i Şāhāne) had an immense impact on the physicians of the era on their evaluation of their medical past, including ṭıbb-ı cedīd, and created a lineage of physician-historians who produced modernist-positivistic historiographies, which still influences medical history-writing today, especially in Turkish scholarship.

The fifteenth-century Ottoman world was a dynamic seedbed of philosophical and theological debates and was particularly marked by numerous adjudications produced by certain celebrated scholars who synthesized different domains of knowledge—whether it was speculative theology, philosophy or Sufism. This dissertation focuses on two important adjudications written on the renowned twelfth-century theologian Abū Ḥamīd al-Ghazālī’s (d. 505/1111) Tahāfut al-falāsifa (The Incoherence of the Philosophers), which arbitrates between Arabic philosophy and theology.

Sultan Meḥemmed II ordered two prominent Ottoman scholars of his time, Ḫocazāde Muṣliḥ al-Dīn (d. 893/1488) and cAlā’ al-Dīn al-Ṭūsī (d. 887/1482), to prepare an adjudication on al-Ghazālī’s arguments. Sources indicate that the Sultan ultimately favored Ḫocazāde’s text. This study focuses on Ḫocazāde’s and al-Ṭūsī’s responses to the discussion of secondary causation and occasionalism in al-Ghazālī’s Discussion Seventeen on how existent things interact with each other and come into being in nature in concomitance with God’s all-encompassing power. Ḫocazāde particularly defended certain aspects of Graeco-Arabic philosophy (i.e. the Aristotelian-Avicennan philosophical tradition), whereas al-Ṭūsī favored the more orthodox Ashcarite approach, in which he denied the agency and the causal contribution of any being other than God. This examination argues that Ḫocazāde’s response to this discussion indicates why he was included among the seven select scholars who synthesized philosophy with Sharīca according to the seventeenth-century encyclopedist and savant Kātib Çelebi (d. 1068/1657). Ḫocazāde’s and al-Ṭūsī’s divergent approaches to the issues of secondary causation and occasionalism typify other formulations in the fifteenth-century Ottoman world that combined different aspects of Graeco-Arabic philosophy, speculative theology, and Sunnī creed, constituting a synthesis.

This study assays the works of Ḫocazāde and al-Ṭūsī in physics, metaphysics and speculative theology with regard to the common medrese handbooks studied during the fifteenth-century, as well as their responses to al-Ghazālī’s aforementioned work—in comparative perspective with a third approach espoused by Şemseddīn Aḥmed bin Mūsā, also known as Ḫayālī (d. 875/1470?). This study traces the formulations of Ḫocazāde, al-Ṭūsī, and Ḫayālī in common medrese handbooks of the time by documenting how their approaches were motivated by post-classical scholars such as Athīr al-Dīn al-Abharī (d. 663/1255?), Naṣīr al-Dīn Ṭūsī (d. 672/1274) and al-Sayyid al-Sharīf al-Jurjānī (d. 816/1413). This research highlights a new group of scholars emerging in the second half of the fifteenth century, hailed as “verifiers” (al-muḥaqqiqūn), who were able to synthesize various philosophical and theological formulations from differing textual traditions. Ḫocazāde epitomized this new scholar type, developing a coherent argument by incorporating elements from Graeco-Arabic philosophy and speculative theology.

This dissertation is an ethnography of socio-natural encounters that shape, and are shaped by, the building of dam infrastructures within the Çoruh River Watershed of Turkey. Known as one of the fastest-running rivers in the world, the Çoruh River has been converted into a hydropower “resource” over the last two decades, through the construction of fifteen large hydroelectric dams. In contrast to the imagery of dam reservoirs as giant infrastructures that simply conquer and erase the natural landscape, this dissertation traces the formulization of soil sedimentation in the reservoirs as a problem to be solved by watershed forestry, which has refashioned forests as protective infrastructures of “water resources” and hydraulic infrastructures. This refashioning, I show, occurs through sedimented histories of nation-state building, developmentalism, and authoritarian populism taking shape in material infrastructures and environments. My ethnographic research among the implementers of the Çoruh River Watershed Rehabilitation Project to prevent sedimentation in dams reveals the encounters between the foresters’ and upland villagers’ conceptualizations of abandoned mountainous farmlands as landscapes of natural recovery versus desolation. I then shift my focus to the valley floor and examine the making of the Yusufeli Dam reservoir as a process narrated and experienced by town inhabitants through the trope of (self-)sacrifice for the greater national interest. In response, local state officials intend to compensate for these sacrificed zones by relocating agricultural soil and local fruit trees. These practices of what I call salvage agriculture render the sedimented and laborious histories of working the land a resource to be tapped into for the reconstruction of a new town. Drawing on eighteen months of ethnographic research along the Çoruh Valley and its mountains, as well as five months of archival research in ministries and other institutions, Sedimented Encounters explores dam construction as a generative process that enacts and intertwines the making of “natural resources,” the nation-state and its developmental and conservationist endeavors, and the politics of negotiation and sacrifice. Along this process, I argue, socio-natural landscapes are produced simultaneously as places of natural recovery, (self)-sacrifice, and salvage.

This dissertation describes basic genetic research and biobanking of ethnic populations in Israel and Qatar. I track how biomedical research on ethnic populations relates to the political, economic, legal, and historical context of the states; to global trends in genetic medicine; and to the politics of identity in the context of global biomedical research. I describe the ways biology is becoming a site for negotiating identity in ethnic genetics, in discourse over rights to citizenship, in rare disease genetics, and in personalized medicine. The core focus of this work is the way the molecular realm is an emergent site for articulations of ethnonational identities in the contemporary Middle East. This is thus a study of Middle Eastern ethnonationalism and state building through the lens of biology, specifically genetics and biobanking. In revealing the complex interdigitations of genomic technologies and articulations of ethnonational identity, this scholarship informs the biopolitics of the contemporary Middle East. I find that societal conditions (emerging national identities, immigration, demographic pressures, enskillment of citizens, biomedical capacity building, and globalization of the economy), and technological affordances (such advances in the speed and power of genomic sequencing technologies, and the entailed promises of biomedical progress), collide to overdetermine biological iterations of ethnic identity, and I show that biobanking projects serve, to varying degrees, to inculcate an imagination of shared history; a collective community; and a healthy utopian future. I argue that the Israeli and Qatari national biobanks imagine participation in ‘global science’ while at the same time they reinforce local ethnic identities. The Israeli biobank reflects pre-existing ethnic identities in Israeli society, while the Qatari biobank preferentially emphasizes the emergent national character of the Qatari population. As a comparative study of genetics and ethnic identity in the contemporary Middle East, this research, therefore, speaks both to the social theory of the co-production of science and society and to the anthropology of nation and state building.

This dissertation is a study on piety and religious practice as shaped by the experience of pilgrimage to these numerous saintly shrines in fourteenth- and fifteenth-century Timurid Iran and Central Asia. Shrine visitation, or ziyārat, was one of the most ubiquitous Islamic devotional practices across medieval Iran and Central Asia, at times eliciting more zeal than obligatory rituals such as the Friday congregational prayer. This dissertation makes use of a broad source base including city histories, shrine visitation guides, compendiums of religious sciences, court histories, biographies of Sufis, endowment deeds, ethical or moral (akhlāq) treatises, and material culture in the form of architecture and epigraphical data. This work contributes to a better understanding of how Islam as a discursive tradition informed and was informed by the piety and religious practice of medieval Muslims of all classes. It challenges a vision of a monolithic Islamic orthopraxy by showing how the very fabric of Islam in medieval Iran and Central Asia represented both continuity with an Islamic past and a catering to local and contemporary needs.

The aim of this study is three-fold. First, it argues that the forms of ritual prescribed in the Timurid shrine manuals largely coalesced into a coherent program in this period and reflect a vernacular understanding of shrine visitation found in the more scholarly Islamic literature. It also demonstrates how the performance of the physical practices and oral litanies of the ziyārat formed part of the habitus of a pilgrim. Second, the hagiographic stories of the holy dead revered at these shrines represent tangible ideals of pious living for society to imitate. They point to the centrality of esotericism, miracle-working and a rigorous adherence to the Sharia in constructing this template. For example, a major part of the saintliness of Abū Yūsuf Hamadānī, an important saint buried in Samarkand, stems from his extreme religious observance. He is said to have made the Hajj thirty-three times, finished the Qur’an over a thousand times, memorized over seven hundred books on the religious sciences, received over two hundred and sixteen scholars and spent most of his life fasting. On the other hand, the patron saint of this same city, Shāh-i Zinda, is revered for his supernatural powers and his relation to the Prophet Muḥammad. This amplified reverence for the Prophet Muḥammad and his family demonstrates the increasing precedence of shrines of people genealogically linked to the Prophet Muḥammad as objects of veneration by the largely Sunni populations in the Timurid period.

The third and final aim of this dissertation is to provide a map of the actual places of pilgrimage and establish the importance of the “locality” of saints in creating a shared identity and history using the methods of Geographical Information Systems (GIS). It traces the ways that pilgrims would move through their cities to visit the various shrines scattered across the landscape. The journey to some shrines fell well within the normal daily movements of an inhabitant of a particular city, while other journeys proved more arduous, pointing to the possibility of a varied ziyārat experience. While many shrines were presented as single locations, there are instances when a pilgrim is advised to make a circuit of many important shrines in a certain area or of a certain type of holy person (e.g. prophets). The routes and spaces, along with mosques and madrasas, are embedded in a sacred geography of the city.

This dissertation examines the political thought of Ibn al-Jawzī (d. 1201), a Sunni Muslim religious scholar who flourished as a preacher in twelfth-century Baghdad. During this period, Baghdad was the main arena of conflict between the Abbasid caliphs and the Seljuq sultans as both sides competed to exert control over the city. The militarized rule of the Seljuqs also entailed heavy taxation and harsh punitive measures on the populace. Through an intertextual reading of various genres in the Islamic intellectual tradition, this study reconstructs Ibn al-Jawzī’s intellectual response to the shifting political dynamics of the twelfth-century Islamic world.

This dissertation argues that Ibn al-Jawzī adopted an ameliorative approach to politics and emphasized the values of piety and religious knowledge as the hallmarks of ideal Islamic rulership. To ensure that the ruling authorities govern based on piety and the sharīʿa, Ibn al-Jawzī envisions a greater role for religious scholars in the political sphere. His ideal ruler is one who devotes himself to the Qurʾān and ḥadīth, adheres to Islamic legal and ritualistic precepts, and consults with scholars. These ideals depart from the dominant political discourses of his time that prioritize the ruler’s ability to maintain societal order, regardless of his moral and religious qualities. Yet Ibn al-Jawzī’s emphasis on piety and knowledge did not steer his political thought towards the radical ideologies upheld by certain fringe groups such as the Khārijites. Instead, he pursues an ameliorative approach to politics that aims at mediatory, moderate, and pragmatic reform. This approach is best represented by the preacher who uses his rhetorical skills to tame the arbitrary nature of power and guide the ruler towards righteous rule. It also comes across in Ibn al-Jawzī’s juristically prudent effort to protest against dismal political situations without overtly sanctioning the act of rebellion against a ruler who rules unjustly and impiously.

A study of Ibn al-Jawzī’s political discourses points towards a new reading of the history of Islamic political thought that, rather than focusing solely on Muslim thinkers who promulgated the principle of “might is right,” takes into account as well diverse and competing approaches to power. It sheds light on the various creative ways in which Muslim intellectuals utilized writings to effect social and political reform.

“Genetic Nationalism” is a comparative history of human genetics research in Iran, Turkey, and Israel. Covering the century between the First World War and the present, I show how the technologies and discourses of racial anthropology and medical genetics have been locally adapted to construct national identities and control ethnic minorities in the Middle East. Furthermore, I investigate how the global biomedical infrastructure of the Cold War era reinscribed colonial patterns of scientific collaboration and technological development.

Intervening in existing postcolonial critiques of science, I argue that even as Middle Eastern researchers have been marginalized in the Western-dominated international scientific community, they have simultaneously acted as technocratic elites to reinforce nationalist hegemonies within their own countries. I base this argument on an original analysis of over 350 scientific publications on inherited physiological traits, blood group frequencies, and DNA variations among Iranian, Turkish, and Israeli populations. My analysis juxtaposes these scientific texts with the archived correspondence and oral history records of Middle Eastern scientists and their Western colleagues, examining how the two groups interacted with each other and with their research subjects to produce a set of “ethnic myths” merging scientific inquiry with local understandings of heredity, identity, and nation. My comparative work shows that despite the massive advancements in technological sophistication between anthropometry and whole-genome sequencing, geneticists have continuously relied on nationalist narratives of population origins to select research subjects and interpret their genetic data. Ultimately, these globally standardized research practices have reified sociopolitical categories into biological entities.

This dissertation is a study of human mobility in the western provinces of the Ottoman empire in the early modern era. By the end of the fifteenth century, the Ottomans had absorbed nearly the entire Balkan Peninsula. Dubrovnik (also known as Ragusa), a small mercantile republic on the Adriatic Sea, found itself surrounded by Ottoman territory. Dubrovnik managed to maintain its autonomy and preserve its coastal territories by accepting the position of tribute-paying vassal to the Ottoman state. In this context, the Ragusa Road, which stretched across Ottoman Rumelia (the Balkan Peninsula) to Istanbul, developed into a major axis of trade, diplomacy, and exchange. Unlike other pathways in the region, such as the Via Egnatia to the south, the Ragusa Road did not play a prominent role in earlier Roman transportation networks. Furthermore, the route was longer and more mountainous than alternatives. Yet, by the early sixteenth century, the Ragusa Road had become established as the most important East-West highway across the Balkan Peninsula, a corridor of communications linking the Ottoman capital to western Europe.

I explore the forces that conditioned and propelled overland travel on the Ragusa Road. Ottoman and Ragusan actors used complementary policies and practices to reduce obstacles and encourage overland travel. The results were mutually beneficial, and led to the route's increasing prominence in long-distance patterns of movement. Merchants, diplomats, pilgrims and spies increasingly elected to travel in Ragusan caravans, avoiding the vicissitudes of the maritime route. The cultural ramifications of the Ragusa Road's development are thus significant, as caravan travel brought together members of multiple religious, ethnic and linguistic communities, all of whom traveled together across a topographically challenging and culturally complex region. The records of these travelers reveal the unique cultural space of the road – and that of Ottoman Rumelia – in the early modern Mediterranean.

This dissertation focuses on preachers as key actors in the rise of a political public sphere in the early modern Ottoman Empire. Recently, literature on the political importance of corporate bodies and voluntary associations has transformed the understanding of the early modern Ottoman polity. Emphasis has shifted from the valorization of centralized institutions to understanding power as negotiated between the court and other stakeholders. My dissertation joins in this collective effort by way of studying preachers, and through them examining the negotiation of religious authority between the central administration and civic groups. I depict preachers as “mediating” religious power between the elite and the non-elite, and between the written and the oral cultures. I argue that the production of religious doctrine and authority took place at this intermediary space of encounter.

This study of early modern Islam with reference to the frame of public sphere has two main implications. Firstly, I present a “preacher-political advisor” type in order to demonstrate that the critical potential of religion was preserved in a new guise. Secondly, I show that informal circles of education gained primacy in the seventeenth century, giving rise to the vernacularization of formal sciences. The close reading of the manuscript sources left by preachers and their pupils also constitutes the first systematic exploration of the intersection between orality and literacy, and an important contribution to the study of Ottoman popular culture.

• RESEARCH & ACTIVITIES
• By Region & Country
• By Field & Topic
• Visiting Researcher Program
• Projects & Initiatives
• Publications by Faculty & Alumni
• Harvard Middle Eastern and Islamic Review
• Middle Eastern Monograph Series

Filter by Publication Type:

• Books by Alumni (24)
• Books by Faculty (11)
• PhD Dissertations (87)
• AM Theses (119)

•   DigitalGeorgetown Home
• Georgetown University Institutional Repository
• Georgetown College
• Department of Arabic and Islamic Studies

Graduate Theses and Dissertations - Arabic & Islamic Studies

Creators Titles By Creation Date

Search within this collection:

Browse All Items

Most Recent Submissions

Arabic Criticism of Colloquial Poetry 

The Companion's Fingerprint: Attributions to ʿAbd Allāh b. ʿAmr and Ibn ʿAbbās 

Tunisian Arabic as a Written Language: Vernacularization and Identity 

The Jurisprudence of Reality (Fiqh Al-Wāqiʿ) in Contemporary Islamic Thought: A Comparative Study of the Discourse of Yūsuf Al-Qaraḍāwī (D. 2022), Nāṣir Al-ʿumar (B.1952), And Abdullah Bin Bayyah (B.1935) 

Seventeenth-Century Poetic Aesthetics: Ibn Maʿṣūm Al-Madanī’s Sulāfat Al-ʿaṣr on Contemporary Poets 

Dissertations and theses

More recent successful doctoral theses are currently subject to a time-limited ‘bar on access’ and will become available when this bar of access expires.

Jones, Laura 2022. Ramadan in the UK: A month of ambiguity . PhD Thesis, Cardiff University.

Khan, Ayesha 2020.  SUFISTICATED: Exploring post-Tariqa Sufi expression amongst young British Muslims . PhD Thesis, Cardiff University.

Sidat, Haroon 2019. Formation and training of British Muslim scholars (Ulama): An ethnography of a Dar al-Uloom in Britain . PhD Thesis, Cardiff University.

Vince, Matthew  2018. Muslim identities in contemporary Britain: The case of Muslim religious education teachers . PhD Thesis, Cardiff University.

Khan, Asma 2018. Beliefs, choices, and constraints: understanding and explaining the economic inactivity of British Muslim women . PhD Thesis, Cardiff University.

Timol, Riyaz 2017. Spiritual wayfarers in a secular age: the Tablighi Jama'at in modern Britain . PhD Thesis, Cardiff University.

Ahmed, Abdul-Azim 2016. Sacred rhythms: an ethnography of a Cardiff mosque . PhD Thesis, Cardiff University.

Morris, Carl 2013.  Sounds Islamic? Muslim music in Britain. PhD Thesis, Cardiff University.

Warden, Rosalind 2013.  A sociological study of Islamic social work in contemporary Britain . PhD Thesis, Cardiff University.

MA dissertations

All dissertations by Jameel scholars for the Master's degree 'Islam In Contemporary Britain' since the programme began.

2021 – 2022

Bethan Gibbs Twenty Years of Gender and Islam in the British News

Sam Bartlett An Alternative Account of Muslim Home-Education: Escaping the Lens of Muslim Exceptionalism

Sami Bryant Islamic Environmental Activism: the case of Muslims for Extinction Rebellion

Hamzah Zahid I’tikāf: A British Muslim’s Spiritual Sojourn

2018–2019

Seherish Abrar Female ‘Ulama in West Yorkshire

Muhammad Belal Ghafoor The future of Muslim religious leadership in Scotland

Megan Richards Team sport in Wales: Access and engagement for Muslim women. A specific focus on netball in the region 

Rory Wade Is anti-Ahmadiyya discrimination an issue in the British Muslim community?

2017–2018

Hasnan Hussain How do British Muslims who have same-sex attractions negotiate their identity?

2016 - 2017

Jamilla Hekmoun To what extent, if any, is anti-blackness a problem within Muslim communities in Britain?

2015–2016

Faisal Ali Policing Campus: Muslim students and Prevent

Grace Phelps What does the use of online matrimonial sites reveal about British Muslim women today?

2014–2015

Joseph Ford Does Islamic critical realism provide a useful ‘lens’ for researching contemporary British Muslim leadership and civil engagement?

Thomas Walters British Muslims’ experiences of interfaith dialogue

2013–2014

Sandra Maurer Embodying the Qur’an in 21st century Britain: a case study with a Muslim university student

Natasha Tiley British-Muslim perceptions of 'Citizen Khan'

2012–2013

Yunus Ali How and to what extent can modern educational practices be employed to help make traditional Islamic education more meaningful and relevant for young Muslims living in Britain?: A case study of the Amanah Centre 

Anisa Ather Why are British Muslims writing? Interviews with three British-Muslim memoir writers

Matthew Vince 'We don’t make life, we reflect it' Eastenders: Masood family and the question of Islamophobic representation within the British Media

2011–2012

Ellora Adam Exploring the role and potential of theatre in Islamic supplementary education

Fambaye Sow What are British Muslims’ perceptions in regard to the situation of Muslims in France?

2010–2011

Abdul-Azim Ahmed Visual Dhikr: a visual analysis of mosques in Cardiff

Adviya Khan Muslim women in hip-hop: an ethnographic study of ‘poetic pilgrimage’

Emily-Rose Lewis The Living Islam Festival: An Example of a British Muslim Community?

2009–2010

Helen Falconer Gathering for the sake of Allah: an ethnographic account of a women’s Halaqa group in Cardiff

Mustafa Hameed British Muslims and developing notions of citizenship

How to apply

Find out how to apply for a Jameel Scholarship.

Centre for the Study of Islam in the UK

Exploring the lives of Muslim communities in Britain.

• Email: [email protected]
• Phone: +44 (0)29 2087 0121

Connect with us

Academia.edu no longer supports Internet Explorer.

To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to  upgrade your browser .

Enter the email address you signed up with and we'll email you a reset link.

• We're Hiring!
• Help Center

PhD Thesis: Islamic reformism and Christianity : a critical reading of the works of Muhammad Rashid Rida and his associates (1898-1935)

The present work is a critical study of the dynamics of Muslim understanding of Christianity during the late 19th and the early 20th century in the light of the polemical writings of the well-known Syro-Egyptian Muslim reformist Sheikh Muhammad Rashid Rida (1865-1935) and his associates. It is observable that neither Muslim nor Western scholars paid due attention to his views on Christianity. No full-scale study of his perspectives on that subject has been undertaken so far. Although there are scattered and brief remarks in some individual studies on some of his works on Christianity, investigation is still needed by focusing on his polemics and answers to the social, political and theological aspects of missionary movements among Muslims of his age. The base of our analysis in the present study encompasses Rida’s voluminous publications embodied in his magnum opus, the journal al-Manar (The Lighthouse). The core of these writings on the Christian beliefs and scriptures consisted of polemic and apologetic issues, which had already existed in the pre-modern Islamic classification of Christianity. However, al-Manar polemicists have added to their investigations many modern aspects largely influenced by Western critical studies of the Bible. There is no documented public debate (munazarah) between Rida and his contemporary missionaries. But al-Manar developed certain sorts of arguments drawn from critical studies about biblical texts, church history, political confrontations in the period of colonialism, and evidence of what it perceived as the wrong picture portrayed by missionaries (and some Christian Arabs) of Islam.

Related Papers

No previous full-scale study has been undertaken so far to study the polemical writings of the Muslim reformist Muḥammad Rashīd Riḍā (1865-1935) and his associates in his well-known journal al-Manār (The Lighthouse). The book focuses on the dynamics of Muslim understanding of Christianity during the late 19th and the early 20th century in the light of al-Manār’s sources of knowledge, and its answers to the social, political and theological aspects of missionary movements in the Muslim World of Riḍā’s age. The basis of the analysis encompasses the voluminous publications by Riḍā and other Manārists in his journal. Besides, it makes use of newly-discovered materials, including Riḍā’s private papers, and some other remaining personal archives of some of his associates.

New Faith in Ancient Lands Western Missions in the Middle East in the Nineteenth and Early Twentienth Centuries (Edited by Heleen Murre-van den Berg)

Islam and Christian-muslim Relations

The present article intends to trace the images of Great Britain promoted by the Syro-Egyptian Muslim reformist Muhammad Rashid Rida as reflected in his well-known magazine Al-Manār (The Lighthouse). It goes beyond his political attitudes towards Britain as a colonizing power in the Muslim world by analysing his impressions of the British people, ethics, religion, education and culture. Despite his limited encounters with Englishmen and only a very short visit to Europe in 1921, Rida was able to formulate specific ideas on English life. Rida coupled his enthusiasm about England's high level of ethics, progress and society with his understanding of the reformation of certain Islamic ideals. The article argues that Rida's idealization of the British way of life and progress was also intertwined with a certain degree of fear about foreign domination. The heirs of Islamic reformism are currently showing a similarly mixed attitude in their critique of global jihad and embrace of democracy, while attacking American and British policies in the Middle East.

Bekim Agai Umar Ryad and Mehdi Sajid (eds.) Muslims in interwar Europe: A Trans-cultural Historical Perspective

The Muslim World

F. Peter Ford, Jr.

khaled Albateni

Mariam M Shehata

Mahmoud Haddad

A chapter in a book entitled " Altruism and Imperialism: Western Cultural and Religious Missions in the Middle East ," edited by E. Tejirian & R. Simon published as "Occasional Paper 4" by the MEI at Columbia University. *Unfortunately, the text has some typo errors .

Dyala Hamzah

RELATED PAPERS

Abdul Dyngaard

Ana Belén Soage

Guardians of faith in modern times: ʻulamaʼ in the …

Rainer Brunner

Cornel Tegar

Bibliotheca Orientalis

Kritika: Explorations in Russian and Eurasia History

Roy Bar Sadeh

Al-Jāmi‘ah: Journal of Islamic Studies

Najib Burhani

Journal of the American Oriental Society

Henri Lauzière

The Study of Religion and the Training of Muslim Clergy in Europe Academic and Religious Freedom in the 21st Century (Edited by Willem B. Drees, Pieter Sjoerd van Koningsveld)

Edited by Jacques Waardenburg

Afat Qiamat

Journal of the Royal Asiatic Society

Andrew Hammond

Marcel Poorthuis

Adalheidis Alexandros

Die Welt des Islams

Leor Halevi

Mehdi Sajid , Umar Ryad

Routledge Handbook of Middle East Mandates

Elizabeth F Thompson

Gerard Wiegers

Mostafa Almathany

Muhammad al-Marakeby

Johanna Pink

Nouman Hussain

LAP LAMBERT Academic Publishing

Adalheidis Alexandros , nabil amir

Inhitat - The Decline Paradigm: Its Influence and Persistence in the Writing of Arab Cultural History, edited by Syrinx von Hees

Manfred Sing

Mohamed A. Moustafa

Journal of Islam in Asia <span style="font-size: 0.6em">(E-ISSN: 2289-8077)</span>

Tajul Islam

Historical Social Research

Florian Zemmin

Mark Wagner

Demichelis Marco

Cherlsoon Yim

Sunan Kalijaga: International Journal of Islamic Civilization

Najmah Sayuti

Itzchak Weismann , Jamal Malik

Christian-Muslim Relations. A Bibliographical History Volume 18. The Ottoman Empire (1800-1914)

RELATED TOPICS

•   We're Hiring!
•   Help Center
• Find new research papers in:
• Health Sciences
• Earth Sciences
• Cognitive Science
• Mathematics
• Computer Science
• Academia ©2024

Main navigation

• Undergraduate
• News/Events
• Forms/Resources
• Tehran Branch
• MA Program Information
• Progress Tracking
• Course Selection
• Language Requirements
• Comprehensive Examinations

Thesis Information

Oral defense.

• Time Limitation
• Prospective Student Information
• Forms and Resources
• Teaching Assistants and Graders
• ISLA Courses for Graduate Students

Introduction

Developing a thesis proposal and then researching, writing, and submitting the thesis are challenging mandatory components of your PhD degree. In order to assist you in the successful completion of these tasks, the procedures and guidelines as required by the Institute of Islamic Studies and Graduate and Postdoctoral Studies (GPS) are presented below.

The overall process: A summary

The process of completing a thesis moves from selecting a topic in consultation with your supervisor(s) to then developing a suitable proposal, which in turn must be submitted to and approved by the Institute Faculty at one of the scheduled staff meetings during the academic year. Once approved, research and writing commences. When the final draft of the thesis is ready, the thesis is submitted to GPS, which forwards a copy to the External Examiner. Once the External Examiner has submitted his/her report with a ‘Pass’, the oral defense examination is organized by the Institute. Following the successful pass of the oral defense, the candidate is required to make any stylistic and/or other minor corrections indicated by the External’s report and the Oral Defense Committee for the final electronic submission.

The overall process: The details

Phd dissertation, thesis proposal.

Language of the Thesis

Preparation of the Thesis

Initial Thesis Submission

Final Submission

• Thesis Examination Failures

Students must begin their dissertation research as early as possible. Having completed all the course and language requirements and passed the Comprehensive Examinations, the PhD candidate may proceed to the writing of the dissertation proposal. The PhD dissertation is expected to consist in original research that is based on the relevant primary and secondary sources.

The dissertation for the PhD must display original scholarship expressed in satisfactory literary form and must be a distinct contribution to knowledge. Its originality may lie in the discovery of new facts or the reaching of new conclusions by the exercise of independent critical power. Its content must reflect complete understanding and control of the subject based on the latest data, and must show skill in orderly exposition and ability to marshal and organize evidence and draw logical conclusions.

The average length of a doctoral dissertation accepted at the Institute is 250 double-spaced typewritten pages (inclusive of footnotes and appendices, but exclusive of bibliography). The length, however, may vary with the nature of the topic.

The Institute of Islamic Studies maintains specific procedures for the development and submission of thesis proposals prior to research and writing. The thesis proposal should be defended no later than the end of the student’s third year of study.

The procedures involve the following:

1. Selection of topic

PhD students should begin considering possible thesis topics early in their programmes, in consultation with their supervisor(s). Ideas can be tested by writing papers in your courses to explore the potential of your topic(s). PhD students are expected to develop ideas during their course work and while preparing for their comprehensive examinations.

2. Writing a Thesis Proposal approved by your supervisor(s)

The purpose of your proposal is to demonstrate the viability of your research topic to the Faculty of the Institute. This entails developing (a) specific research question(s), along with the reasons and importance of the proposed research, suitable methodologies to answer your question(s), an outline and a detailed bibliography.

The dissertation proposal should state the title of the dissertation, the problem to be discussed, the value or importance of the problem and the method that will be used to bring the research to its logical conclusions. The proposal must also mention what materials will be used and whether they are available at McGill or elsewhere and are accessible to the student. A sample outline is provided below for your guidance, but please consult with your supervisor(s) as to the format they prefer.

Sample outline

• Thesis Title
• Thesis Question(s)
• Reasons and Importance of the Research
• Literature Survey
• Historical Context/Introductory Material in support of thesis
• Methodology
• Bibliography

Format: The maximum length accepted is 6 pages, excluding bibliography. The proposal must be double spaced, with 1-inch margins, in size-12 font. In addition, all proposals must be typographically, grammatically and diacritically correct. Submissions that fail to comply with these requirements will be rejected.

Please keep in mind that many funding agencies require concise, well thought out research proposals, and that the writing of research proposals will therefore become an integral part of your academic career.

3. Completing the Thesis Proposal Form

4. Submission of the Thesis Proposal and the Thesis Proposal Form to the IIS Office

Please ensure that your written Thesis Proposal and bibliography are completed properly, and that your Thesis Proposal Form is approved and signed. It is preferable to submit the documents electronically to the Student Affairs Coordinator one week prior to the monthly staff meeting. Late submissions will be held over for the next staff meeting. 

5. Defense of Thesis Proposal at a Staff Meeting

Students must be present at the staff meeting when the proposal is discussed to defend their proposals. Once final approval is granted by the faculty, the student may proceed to work toward the completion of the dissertation.

6. Faculty approval of Thesis and Recommendation of the External Thesis Examiner

The Faculty will communicate approval of your thesis proposal in writing. You will then work closely with your supervisor on the completion of your thesis. When you have completed writing the thesis, you and your supervisor will decide on the names of possible external examiners who are specialists in your field and whose services would present no conflicts of interest.

The doctoral dissertation may be submitted in either English or French. Grammatical correctness is requisite, and felicity of expression is among the criteria involved in judging the dissertation.

All thesis submissions must adhere to the guidelines set by GPS. For more information, please consult the GPS Thesis Guidelines . 

Submission to Supervisor

Please be aware that Professors need a reasonable amount of time to read and provide comments on your thesis. This process of submission and feedback should be an on-going activity based on the thesis timeline that was agreed upon by you and your supervisor(s). If you fail to submit chapters or others sections of your thesis by the agreed upon timeline, he/she may not be able to ensure that your thesis can be submitted by a certain deadline. You must consult your supervisor well in advance about dates and availability.

Once the thesis has been written, corrected by your supervisor, revised as appropriate and approved for submission, the candidate may submit the thesis to Graduate and Postdoctoral Studies in myThesis. Please note:

1. Thesis submission deadlines:

2. Accompanying document to be submitted with the copies of your thesis: Thesis Checklist.

See the Graduate and Postdoctoral Studies' webpage for the form and information.

If the research for the thesis involved human participants, you should have obtained Research Compliance Certificates from the Research Ethics Board . A copy of the certificates must be provided together with the Thesis forms.

3 . PhD candidates submit their thesis and the form in myThesis .  The thesis is forwarded by the GPS to the external and internal examiners, who will in due course send a reader's report (approximately one month). Based on these reports, there may be additional corrections or changes to be made to the thesis before final submission.

Examination of the Thesis

Theses are read by  an external examiner and an internal examiner . Following discussions with the student, the supervisor will submit 2-3 names of external examiners for approval to the GPD and Director. Once approved by the GPD and Director, the student submits the contact information  in myThesis  for GPS to contact them. If the GPD is the supervisor of the student, the final approval of the externals will be made by the Director; if the Director is the supervisor of the student, the final approval of the externals will be made by the GPD.

It is advisable that the process in myThesis be initiated 2 months before the intended date of submission.

If a dissertation is judged unsatisfactory by either of the examiners, the student has the option to either revise & resubmit or request a new examiner to a Hearing Committee for bias, error or misrepresentation or both. Graduate and Postdoctoral studies details the procedure and process on its website . 

If the dissertation has been passed by the Examiners, a final oral examination is held on the subject of the dissertation and subjects intimately related to it. For more detailed information, please see the Oral Defense section of the left sidebar.

For the PhD thesis, once all corrections are completed based on the oral defense and the External and the Internal Examiners' reports, you submit your final copy electronically on Minerva. For more information on this, see the GPS’ Final Thesis Submission Instructions .   

Department and University Information

Institute of islamic studies.

• News and Events
• Forms & Resources
• Courses and Programs
• International Education
• Undergraduate Admissions
• Important Dates
• Islamic Studies Library
• McGill Centre for Islam and Science
• Rational Sciences in Islam
• Tehran Branch Publications
• Transmission, Translation, and Transformation in Medieval Cultures

Islamic Studies | Pengajian Islam: UM Theses & Dissertations

• Getting Started
• Online Resources
• Joined Studies
• Syariah Studies
• Theological Studies
• UM Theses & Dissertations
• Associations & Societies

Doctor of Philosophy (Ph.D) Programme

This is a pure research programme and there are no course modules for this programme. Candidates are required to attend and pass Research Methodology course within the first two semesters of candidature and all the graduation requirements before being conferred the Degree. The medium of thesis is in Malay or English, but under special circumstances, the Senate may approve the use of a language other than Bahasa Malaysia or English for the thesis concerned.  More

Master's Programme

• Master of Usuluddin
• Master of Shariah
• Master of Islamic Studies

List of PhD Theses by Year

List of masters dissertations by year.

Student Repositories : University of Malaya Student's Theses

UM Student's Repository is an open access digital archive and an initiative of the University of Malaya Library. UM Student's Repository contains theses produced by UM's undergraduate and postgraduate students.

Our Objectives.

• To bring together students' output within one specific location.
• To assist students when preparing their own thesis, familiarizing themselves with subjects, requirements and lay-out by browsing the contents.
• To assist students in showcasing their own academic work (if publicly available), for instance when applying for a job, grant or another degree programme.
• To benefit the academic community in general by making research results available to the public.

Search more Theses related to Islamic studies

University of Malaya Theses & Dissertations

Browse a list of UM theses categorized by faculty. This list is available at Library Website.

• Search more theses from Academy of Islamic Studies
• How to search  theses using Pendeta Discovery?

Lists of PhD Dissertations from Pendeta Discovery

• PhD Theses on Islamic Studies (BP42 A3 UMP)
• PhD Theses on Shariah (BP42 A1 UMP)
• PhD Theses on Usuluddin (BP42 A2 UMP)

Lists of Masters Dissertations from Pendeta Discovery

• Master of Islamic Studies (BP42 A3 UM)
• Master of Shariah (BP42 A1 UM)
• Master of Usuluddin (BP42 A2 UM)

General Resources 

• Publisher : ProQuest LLC
• Access : Web | Active | Full-text | CampusNet and Remote
• Description : ProQuest Dissertations & Theses Global is the world's most comprehensive collection of dissertations and theses from around the world, spanning from 1743 to the present day and offering full text for graduate works added since 1997, along with selected full text for works written prior to 1997. It contains a significant amount of new international dissertations and theses both in citations and in full text.
• Subject : Business and Economics; Medical Sciences; Science; Technology; Agriculture; Social Sciences; Arts; Humanities

• Publisher : Universe Digital Library
• Access : Web | Active | Full-text: Subscribed Titles Only | CampusNet and Remote
• Description : READ ONLY access to the selected University of Malaya Theses and Dissertations.

*the link only works when you are within the authenticated IPs. For remote access please login to UM A-Z Online Databases and search the publication in by title in the respective database.  

National Resources

Theses collection compiled from public academic universities and university colleges as well as private academic universities. Displays bibliografic records only. Borrowing and digital content are subject to the respective library policies.

• << Previous: Research
• Next: Associations & Societies >>
• Last Updated: Apr 17, 2024 5:08 PM
• URL: https://umlibguides.um.edu.my/islam

Login with your account

PhD Islamic Sciences

> Course Overview

• Programme Structure
• Course Description
• Student Responsibility
• How It Works
• Student Support
• Student Responsibilty
• Demo Course
• Exam Center Requirements
• Exam Proctor Information
• Minimum Requirement
• Registration Dates

Program Description

Research degrees such as doctorates in various disciplines are the highest level of qualification awarded by universities around the world. Candidates of the Ph.D. program at IOU must complete an independent research project under supervision before submitting a final draft of a thesis that demonstrates an original contribution to the field. The doctorate may be concluded over a minimum period of three years of full-time study.

IOU has a dedicated team of highly-qualified and experienced professors that will provide a high level of supervision to candidates. Completion of specialized courses in Research Methodology, coupled with the writing and oral defense of a doctoral thesis, is required. Candidates may pursue their Ph.D. in pure Islamic Studies, with a concentration in either Qur’anic Exegesis, Hadeeth, or Fiqh, or Interdisciplinary Studies that center around core issues/topics of Islamic Studies. Interdisciplinary Studies may include, but is not limited to exploring issues of:

Pure science

Applied sciences

Social sciences from the perspectives of the Quran and Hadeeth (sources of Islamic jurisprudence).

In the case of an interdisciplinary study, co-supervision will be provided to the candidate. 

A doctoral thesis must demonstrate genuine scholarship that contributes to the existing body of knowledge. The content has to reflect comprehensive understanding and control of the subject, and show proficiency in the ability to amass and consolidate evidence in order to come to logical conclusions.

Objective and Aims of the Program

The overarching objective of the program is to produce scholars and researchers who can serve the global Muslim community (ummah), especially in spreading Islamic knowledge, with the aim of addressing contemporary challenges faced by the Muslim world.

The program aims to:

• Develop competence and proficiency in the area of research in each candidate.
• Produce original contributions to the body of Islamic and contemporary research and literature.
• Provide candidates with opportunities to explore contemporary challenges and research questions via the lens of Islamic Studies.

Outcomes of the Program

Upon completion of the program, the candidate would be able to:

• Produce an accepted and approved doctoral thesis.
• Conduct high-quality research in the areas of Islamic Sciences.

Course Overview

Applying to international open university.

You can also leave your suggestions and comments. For registered PhD Islamic Sciences students we have a dedicated help desk